Finally... a Conservative Unitarian Universalist Member Blogging As You Asked! After so many years of singing around the campfire, the call has been answered!
Sunday, March 07, 2010
On the UUAWO and staff cuts
I think from the second post that he may have misunderstood the nature of my disagreement with the UUAWO. My argument is neither from political policy reasons nor from polity reasons- nor is it anti-democratic. My primary complaint is that the UUAWO, and our other social justice organizations, for that matter, often do not take their stands strictly on principle but on political expediency. For example, does anyone remember this UUAWO mass emailing?
"JOIN US TO SAVE THE FILIBUSTER! MONDAY MAY 23 4:15 PMEMERGENCY RALLY AT ‘SENATE SWAMP’ (corner of Constitution & Delaware Aves, near the Russell Senate Bldg) AND TUESDAY MAY 24 7 - 9 AM INTERFAITH SPEAK OUT ON SUPREME COURT STEPS
For information on the “nuclear option” and judges, including UUA letters of opposition, Visit www.uua.org.
WHY NOW??
With a vote expected on the “nuclear option” on Tuesday afternoon, religious people committed to protecting the rights of the minority to speak on issues that effect all Americans, must publicly stand for pluralism and democracy. We are committed to a pluralistic society with respect for the beliefs and rights of all people. Our Unitarian Universalist faith guides us on a path of affirmation of difference and preservation of the democratic process.
WE MUST SPEAK OUT!
“To claim that minority-party senators and their supporters are acting ‘against people of faith’ because they wish to preserve the Senate filibuster is an affront to millions of devout Americans."— Rev. William Sinkford, President, Unitarian Universalist Association"
That was five years ago- fast forward to today: the president is calling for majority leadership in the Senate to abuse the budget reconciliation process to bypass the filibuster, and Senators Begich (AK); Bingaman (NM); Brown (OH); Durbin (IL); Harkin (IA); Johnson (SD); Kerry (MA); Lautenberg (NJ); Lieberman (CT); Shaheen (NH); Udall (NM) and Rep. Jim McDermott have all introduced or cosigned legislation to eliminate the filibuster. Where's our outrage now? Where's our "Save the Filibuster" campaign? If the filibuster is that central to democracy, don't we believe in democracy anymore? The answer, of course, is that then it was a Republican majority and we disapproved of what they were doing; today it is a Democratic majority, and we approve of Democratic Party policies. It was never about the filibuster per se, nor our democratic principles; our outrage was cynical political manipulation then, and our silence is cynical now.*
But my objections to the UUAWO go beyond the fact that they make us appear to be not an independent church, but merely the Democratic Party's chaplain office. They are a complete waste of resources. And no, Scott, I am not whingeing about how expensive the UUA is to run, and I agree that if anything, most are underpaid. Nor do I wish people who have served loyally to be tossed out in the streets- they are capable people who could do useful work elsewhere in the UUA. My point is that even if I agreed with the general principle of church as lobbyist**, our efforts are so ineffectual as to be a waste of resources. There's no reason to believe that our efforts have ever changed a single vote in Congress. There's more evidence for the existence of God than for "...the UUA Washington Office for Advocacy... influencing public policy decisions made by the U.S. Congress and Administration."*** Even if a lawmaker has ever heard of us- by no means a guarantee- he's unlikely to be impressed by our efforts. In fact, the more he knows about us, the less likely he is to be impressed by our efforts.
Why should he or she be impressed? Our vast numbers? If every UU in the entire US moved to a single congressional district, they would still only represent one quarter of the vote for that one Congressman! Because of our famous independent streak? If they know anything about us at all, they know there's nothing whatsoever that would make the average UU vote for a Republican; if there's a Democratic candidate so bad a UU could no longer hold his nose to vote- and I've never heard of one- the most that UU would do is stay home. Because having a church behind him is good cover? The only reason a Congressman would need a church endorsement is if he's taking heat from the religious right, in which case our endorsement would do more harm than good- the religious right does know us, and doesn't like us; I know Southern Baptists who would grant more grudging respect to The Covenant of the Goddess than to us. Because of our unflinching realism in facing human rights issues? After the former president of our association said, “I could not imagine the current U.S. president taking the time to honor questions about his actions the way Ahmadinejad did today.”?
The only kind of advocacy office that would be truly effective is one that serves as a resource, guiding members to organizations in their neighborhoods that can actually do something; a dollar given to an organization with a real voice and presence is worth a thousand dollars given to a group no one has ever heard of. And isn't that what the UUA is supposed to be- a resource to help the member congregations be more effective? Sure, it's an ego boost to have an official "UUA Committee to XYZ", but isn't actually accomplishing something more important than feeling good about being enlightened? I say, when it comes to "... influencing public policy decisions made by the U.S. Congress and Administration.", leave it to the pros, and let the UUA Advocacy offices be our guides to these pros instead. Stop compromising our principles to no effect, put the members of the UUAWO into positions where they can use their time and expertise assisting the congregations, (you know, the raison d'etre of the UUA) and use the money saved in these lean times to make UU a religion that new people will want to join, and current members will want to stick with. Perhaps if we do that, we will grow to the point where we have the numbers and influence to make a Washington office worthwhile. (though I would still have philosophical problems with it)
*And before you say "You're a conservative and are just against our positions", I want to point out that the filibuster issue I mention above was over the confirmation of a Supreme Court judge. I am on record, in writing, that my position is that elections matter, and that the President gets whoever he (or she, hope springs eternal) wants, barring an objection high enough that it would cause impeachment if it were found after confirmation- I supported both Alito and Sotomayor on those grounds. I stood by my principles through Clinton, Bush, and now Obama, even when it meant backing someone I didn't like. I will further point out that Senator Byrd- hardly a right winger- opposes the plan to eliminate the filibuster; he is being consistent with his positions. The UUAWO cannot say the same thing. So much for democratic principles.
**I am firmly against the role of church-as-lobbyist. The first reason is that corruption is a two way street; many who think they've bought a politician find that they have too much invested in said politician to walk away from him when they disagree. Then the rationalizing starts- "hold your nose and vote for him because at least he's good on the important issues"... then "Hold your nose and vote for him because even though he can't be counted on, at least he keeps the Democratic majority"... then you realize you sold your soul and didn't even get your payment for it.
The second reason is more philosophical. There are two types of things lobbyist fight for- the first is to get an obscure, less than obvious problem that is nonetheless vitally important to those affected looked at by Congress. Perhaps it's florists wanting a two week quarantine on man eating orchids because they might carry a blight of some kind. This is exactly the kind of thing the founding fathers were thinking of when they put the right to petition in the first amendment. I'm all for that kind of lobbyist- but that's not us. The other kind of lobbyist is fighting a social issue of some kind that he cannot get the general public to support- these range from prohibition to abortion to sexual issues. This sort of activist/lobbyist has discovered that you don't have to sway 150 million people to get your way- you only have to sway the right 268 Congressmen and Senators. Then the government will do your convincing for you, and use tax dollars to do it- it's the modern version of converting the king to your church, then gaining the whole country as converts. And it's so easy to rationalize... this is THE RIGHT THING TO DO (tm)- that gives us the right to sneer at those we disagree with, and cram our position down their throats by government fiat rather than listening to them, addressing their fears, and convincing them.
***from the Draft Statement of Conscience on Peacemaking
Thursday, March 04, 2010
Nasty computer pictures
Sunday, February 28, 2010
Proposition 8 Trial Re-enactment Brings Closed Proceedings to the Viewing Public
"We both jumped in and started calling all of our contacts and never looked back," says John Ireland, who is co-producing the "made for the web" series with actor and producer, John Ainsworth... The production is using professional actors and, where possible, they are casting as close to the appearance of the real people the actors portray.
The team is being advised by constitutional law scholar and Professor, David B. Cruz, from the University of Southern California Gould School of Law, which has made the replica courtroom available. He is reviewing scripts and advising on courtroom dynamics and flow."
Monday, February 22, 2010
Olbermann and the UUA
Looking up the numbers, I find I made a mistake in my comments to my last post, Maybe Keith Olbermann has a point I said that the Tea Party movement was 5% whiter than the population as a whole; I was remembering old numbers (something I find happening more often these days- I must keep reminding myself I've been out of school for 30 years)- the country is 65.6% white, not 75%
That being the case, I must reassess the question Keith Olbermann asked: "Ask yourself: Where are the black faces? Who am I marching with? What are we afraid of? And if it really is only a president's policy and not his skin. Ask yourself one final question: Why are you surrounded by the largest crowd you'll ever again see in your life that consists of nothing but people who look exactly like you?"
Leaving aside for the moment that I've only been a spectator to, not a participant in any Tea Party rallies, I had to ask myself if the premise of the question is correct: is it the whitest crowd I'd ever be surrounded by? Not according to the article Can Unitarian Universalism change? in the UUWorld. The UUA is much whiter than the Tea Party movement, 89% vs. 80%, with 95.7 percent of active ministers being white; has half the number of African Americans, 1% vs. 2%; and far fewer Latino/Latina, 3% vs. 10%. (and yes, I know that your congregation is different)
This is an old argument, with liberals saying the numbers tell all, and conservatives saying sometimes you have to ask why the numbers skew the way they do. I’ve always presumed the two biggest reasons why UU tended to be so white were first, the reputation UU has for secular humanism; African Americans consistently poll much more devout than whites- they prefer having God in their churches, and second, the reserved, Apollonian, New England style of most UU congregations; many blacks and southern whites prefer a more Dionysian, “make a joyful noise” style of worship. Combine that with the BAC walkout in ‘69 and our demographics were inevitable. But if you agree with Keith Olbermann that numbers tell all, then to be intellectually consistent, you’d have to rate the UUA as the most racist organization in America not listed by the government as a hate group.
To me, part of assuming the inherent dignity and worth of all people is to make an effort to understand why people hold the views they do. To not presume evil intent unless it is demonstrated. I do not assume that all big government fans are budding Stalinists, nor that their opponents are budding Hitlers. When I know that Paleoconservatives and Libertarians have been bashing Bush for years for spending money like a drunken cliché, loudly protesting his deficits and bailouts, I am not surprised when they protest President Obama’s, too. If the protests are bigger now, well, so are the deficits and bailouts- you don’t have to be a racist to be afraid of the numbers.
I’ve written before about the need to take a breath, relax, and examine the arguments before leaping to conclusions and insulting people, posts such as How can you respect silly beliefs? and How theists and atheists can share UU and no doubt I’ll do so again. And sometimes I fail. But we have to try- not merely because it will make more light and less heat; but because, damn it, it’s the right thing to do.
Sunday, February 21, 2010
Maybe Keith Olbermann has a point
UPDATE: Humor can be a subtle thing. The video above was not intended to agree with Olbermann, it was intended to ridicule him. Compare the faces of the NBC family surrounding him with the faces from these tea party videos:
Anybody else, any other network I would give the benefit of the doubt to, figuring that they had just automatically presumed the tea party people were racist, and so didn't bother to go to a rally and look. But as I showed in an earlier post, MSNBC has in the past actually edited footage to conceal African Americans.
Second update: Tea Party organizers respond directly to Mr. Olbermann
Thursday, February 18, 2010
An open letter to Bob Barr
When you changed your allegiance from Republican to Libertarian so you could run for President, many Libertarians- most definitely including myself- were appalled; I knew you as a religious bigot and the architect of almost everything wrong with the modern Republican party, one of the reasons I left after thirty years as a loyal Republican. Knowing this, you said a lot of reassuring things, recanting your entire political life. If I had believed you, I would today feel betrayed.
In your latest post on his blog, The Barr Code, you ridicule the Air Force Academy's decision to allow volunteers to erect a worship circle for Pagan cadets, and Pagan servicemen nearby. You say, "But I have to tell you, if I were in the Air Force and was being commanded by an officer who practices hedonism as a religion (another part of the definition of “pagan”), and who dances around a circle of stones in the woods carrying a lighted candle, I would be more than a little worried about following him into battle."
Let me ask you, Bob; would you have followed Air Force veteran Douglas Wilkey? How about Sgt. Patrick D. Stewart? How about Purple Heart and Bronze Star holder Abraham Kooiman? Or fellow Purple Heart and Bronze Star holder Stephen P. Snowberger III?
You say that a Pagan "has little or no religion..."... and yet, these Pagans- and many, many more, currently serving and heroically fallen- had enough faith in something larger than themselves to place their bodies between their country and harm's way- something you chose not to do yourself. And despite their willing sacrifice, you would deny them the solace of their faith while they serve. Take another look at PFC Kooiman's grave; notice that there's a before and after picture- when he died, he was denied the symbol of his faith on his tombstone by you and other religious bigots in power. It took the Supreme Court to force this simple last gift of dignity to our fallen heroes.
Bob, in your life you have left the Democratic party and the Republican party. If you truly have any belief in Libertarian ideals and the Libertarian party, I ask for the good of the party and the good of the country that you leave this party, too; for as long as you are the standard bearer, it will neither receive nor deserve the votes of anyone who believes in liberty or the Constitution.
Wednesday, February 10, 2010
Having it both ways
Now we're told that the heavy snows that have paralyzed both Europe and the US are the result of Global warming- "these ‘snowpocalypses’ that have been going through DC and other extreme weather events are precisely what climate scientists have been predicting, fearing and anticipating because of global warming."
Sound familiar? Al Gore et al predicted that 2006 would be a disastrous year for hurricanes- 15 named storms, 9 or 10 being hurricane strength, 3 or 4 or those being major. What happened in 2006? Number of named storms: 9. Number of category 4 or 5: 0. (By the way, another nil hurricane season ended a couple months ago) Then, in April 2007, a new study came out: Global warming may sap hurricanes
Of course, it's not Global Warming anymore, it's Climate Change, I'm told. The Global Warming cause weather to become more extreme, both ways. Hmm... doesn't seem to click with NOAA's hurricane statistics; they show the period from 1900-1950 to be almost twice as bad as 1950-now: number of major storms, 1900-1950: 42; number of major storms 1950-2000: 28. By the way, the 1900 Galveston Texas hurricane was just a little bit more severe than Katrina, killing 12,000 people.
But never mind all that; the science is exact: CO2 causes Global Warming. Unless, of course, Global Warming causes the CO2, which the actual data seems to show , and Al Gore admits. But then, he has a scientific explanation: that was in the past.
This is all beginning to sound like Christian Apologetics... Global Warming causes droughts, and it causes increased precipitation... Global Warming causes more frequent, more violent hurricanes, and it reduces their numbers and intensity... it causes blizzards and bare mountains... it causes, and is caused by, CO2... Falsifiability? Know ye that all things work for the greater glory of the IPCC... (except for the parts about the melting glaciers , which were based on a student paper that used a skiing magazine as source material and a WWF letter, or the parts about crops being cut in half in Africa in only ten years, which were never peer reviewed, or obvious mistakes like claiming that half of Holland is below sea level.)
We keep telling creationists that the problem with their theory is that it can't be used; since we have no way of knowing the nature of or timing of miracles, we can't use creation theory to predict experimental results. Global Warming theories, however, do predict results- mutually exclusive ones. But they have a better answer for this knock than the creationists: their theories predict that weather will become unpredictable; therefore, by getting it wrong they are actually fulfilling their predictions!
Coming soon, but not next, an in-depth look at the controversies of the last couple of years without my tongue in my cheek.
Tuesday, February 09, 2010
A philosophical question...
Driving my beloved to work, on the way up we- and almost everybody else- were doing about 30 in a 45, which was right at the limit of sanity... but zooming along in the left lane was a Lexus SUV, doing at least 50, spraying the rest of us with brown, salty slush. Now, I'm not a road-rage kind of guy, but I genuinely regretted that I was too busy driving and using the windshield washer to spare a hand flipping the bird. Then, on the way home, the same thing happened again, with the perpetrator being a Cadillac Escalade. But coming up to a stop light, the Escalade slid in the intersection and brushed another vehicle that was stopped in the intersection patiently waiting for his chance to turn left... this other vehicle was a snow plow, and the blade opened up the side of the Escalade the length of the vehicle.
Nobody was hurt; the airbags of the Escalade didn't even go off- the only result was many thousands of dollars of damage done to the Escalade. (no damage was done to the plow blade) I laughed like a maniac. But then I was ashamed of my laughter. Which made me wonder...
Is it schadenfreude if the other whose misfortune you're enjoying is a dick? I mean, after all, one could argue that what he suffered was not misfortune, but well-earned consequences. Is it OK to enjoy brutal karma, or is the enjoyment unworthy irrespective of the cause of his suffering?
A further thought is that this question is related to another one: is a snarky comment still snarky if it's true? I've never resolved that one, either.
Friday, February 05, 2010
Update to "Be here, now"
Thursday, February 04, 2010
Jobless recovery- or jobless economy?
No. The problem is the term "new jobs"; when one hears of news jobs created, one envisions more people working- but what is happening is that for every job created, another one (at least) is lost. Permanently. Nowadays, when one loses a job, it often doesn't mean that you were laid off and later replaced; it means that the job- not just with that company, but the vocation itself- has disappeared, been rendered obsolete or unnecessary. It's no longer just the young or uneducated being laid off; now it's people in their 40s and 50s, with post-high school educations and long, productive careers whose jobs are disappearing. And there's little or nothing the administration can do about it, especially in the short term.
This assessment of the administration's impotence is not a critique of the Obama administration, or the new Democrat majority- this has been going on for a very long time. If you consider the term "new jobs" to mean "more people are working today than yesterday", then according to this article from Investors.com , there hasn't been a new job created in the US for eleven years. That span includes three presidents, and two changes of majority in Congress. And as near as I can estimate, while there had been genuine job growth before 1999, the rate of job growth had been less than the rate of population growth for at least ten years before that- and that's using the lower estimates of illegal immigration.
How has this elephant in the room gone unnoticed for so long? Partially because in the past, the jobs being eliminated were either obviously obsolete, or low-paid jobs. It's not news when the underclass has high unemployment, or when a manufacturer of buggy whips goes under. But the major reason the elephant has gone unnoticed is that he was hiding behind an economic boom, with increased profits and American made products enjoying competitive advantages worldwide.
Paradoxically, the same phenomenon has caused both the economic boom and the job losses: increased productivity. Not just increased productivity, but really, really increased productivity. And not just in automated factories as you'd imagine, but in every part of the economy. But if one man can do the work of two, then Mr. Two loses his job. That's good news for the stockholders who see more product for less payroll, and therefore higher profits, but it's bad news for Mr. Two- and it's only going to get worse, fast. Let me give you a few things to ponder.
Have you heard of 3-D printers? It's a computer printer that spits out not printed paper, but solid objects. If you have heard of them, you probably know them only as a new technology that has thrown industrial prototypers and modelers out of business, but they're about to be a whole lot more. Watch this Popular Mechanics video of Jay Leno making a part for his car with one... notice that this 3-D copier is capable of printing an entire machine, with moving parts, already assembled! More amazing details here . Yes, the 3-D printer is pricey, but that was last year- forever, in computer terms. Meet The Desktop Factory , $4,995.00. That's a drop in price from corporate investment to middleclass gadget in less than a year; the price may well drop yet another three-fold in a couple years as sales increase, and competitors enter the market. There are other 3-D printers already in use that make copies in metal or ceramic, and are capable of printing circuit boards. How long before they're cheap enough to be in a neighborhood "factory"? There is even one in development called a "cell jet"- like an inkjet, except instead of spraying ink to make a paper copy, it sprays living cells to make artificial organs; you could "print" a replacement heart valve instead of having to kill a pig to get one, for example.
What's that going to do to hundreds of industries? Have you ever had a tooth crowned, or a bridge made? How about instead of filling your mouth with goo to make a mold, sending it to a lab, getting a temporary crown, and coming back a week later to have it fitted, your dentist could scan your mouth before he starts, and by the time he's prepped your tooth, out pops the "printed" crown- and it's a perfect fit first time. How many dental labs full of well paid, highly trained professionals have just been eliminated- permanently? How about instead of shopping online and having the doodad shipped to you, you just download and print it? That's technically possible right now- how soon before it's cost competitive, considering the labor costs, taxes, marketing costs, and shipping costs involved in factories? How many jobs lost worldwide- no matter how cheap labor is, it's more expensive than robot labor. About to make a cynical comment about how we'll all get jobs at the 3-D printer factory? I kid you not; there is one company (at least) already developing a printer that can print more 3-D printers!
Nor is that the only technical advance threatening the structure of our economy. Since this country was founded, we've gone from one farmer being able to feed himself and 3-4 others to modern farmers who can feed themselves and 150-200 others... now there are pilot hydroponic farms that are totally automated. How soon before you just put fertilizer and electricity in one end, and packaged food ready for the supermarket shelf comes out the other end? How many jobs, from stoop labor to skilled processor positions have just been lost? There are other entrepreneurs dreaming of growing cotton in those automated farms, and attaching it to the already automated textile mills... sunlight and fertilizer in one end, ready to wear clothing out the other?
I've only mentioned two technologies; I'm sure you're aware of many others- and each feeds off of and reinforces yet more. We're talking of hundreds of thousands of jobs lost forever here- millions worldwide- just in the next decade or perhaps sooner, given the explosive growth of technology . Unemployment is sitting around 10% right now, and that doesn't count those who went back to school after being laid off and are not currently looking; I've seen estimates that if you include those who are in school because of layoffs (as opposed to kids entering college or tech schools for the first time), the real unemployment rate would be somewhere between 13-15%- and when they graduate, who's going to get the jobs available, a twenty something kid, or the middle aged parent who has to ask for a salary that will cover their mortgage and children? Especially when both employee and employer know the technology they just spent a fortune to learn is already obsolescent?
Fact is, we're already reaching a point where even going back to school won't help- there simply aren't enough productive jobs to go around. Soon, as productivity increases, a large plurality of the population will be "Mr. Two". It amazes me that people can get their undies in a bunch over climate change that may or may not occur in a few centuries, when we're heading for major social upheaval in a few decades- or sooner. We must develop a new social paradigm... how do you run an economy and a society when only three or four people out of ten are actually needed to produce the necessities of life for all? What do you do with all the people who are no longer needed at the farms and factories- or even retail outlets?
Science fiction writers saw this coming long ago- Mack Reynolds wrote of a future America practicing what he called "People's Capitalism"- he saw it coming about when during an economic crisis, corporations were so broke they couldn't pay their taxes, so the government accepted payments in stock rather than cash; when the crisis was over, and profits started pouring in to the government, it was paid out to the citizens in a sort of negative income tax, allowing people to live without the jobs that no longer existed. Sort of like Alaska and the oil tax profits. Is that the best path? Who knows- there are plenty of problems with the concept; that was the basis of many of his stories. But we need to start working on the problem today, because it's coming a Hell of a lot faster than global Warming is.
Wednesday, February 03, 2010
Be here, now
Tuesday, February 02, 2010
Westboro Baptist Church gets pwned
Monday, February 01, 2010
Of G-Spots and God
The existence of the G-spot has been debated for decades; the King's College study was no surprise for many doctors. "“I think this study proves the difference between popular science and biological or anatomical science,” said Gedis Grudzinskas, consultant gynaecologist at London Bridge hospital." The issue is the type of evidence used- on one side, the G-spot deniers, to whom the only acceptable evidence is that obtained with a scalpel and camera: “This is by far the biggest study ever carried out and it shows fairly conclusively that the idea of a G-spot is subjective.” Those who believe the G-spot exists have the evidence of their own senses- they can feel their own or have found their partner's G-spots. Listen to their arguments:
"It is rather irresponsible to claim the existence of an entity that has never really been proven..." "The plural of anecdote is not data." "And you're basically telling people that they aren't experiencing what they're experiencing -- just because it isn't how you experience it." "Personal experience is not, by itself, enough reason to believe something is true." "I don't want to stigmatise at all but I think the Protestant, liberal, Anglo-Saxon character means you are very pragmatic. There has to be a cause for everything, a gene for everything,...I think it's totalitarian." "To be reasonably certain that what our experience tells us is probably true, we need to rely on rigorous testing of hypotheses."
Does that sound familiar to you? It should; some of those quotes are not from the G-spot debate, they're from the debate between those who have had personal experiences with the Divine, and atheists who argue that any such experiences are (at best) misunderstood psychological phenomena. Can you tell which are which?
Interesting, isn't it? There are atheists who dismiss the "personal experience" evidence of God out of hand, yet believe in, or believe they possess, a G-spot; there are theists who deny the existence of the G-spot... and yet the only convincing evidence for either is equally subjective. But both are convinced of the objectivity of their conclusions, regarding subjective testimony as mere anecdotes, or that science is inadequate in these matters. And neither one of them appreciate being told their experiences may have felt "real", but prove nothing. The only real difference I can see between them is that I know of people who have had profound religious experiences, but convinced themselves later that it "must" have been the result of some epiphenomenological stimulus of the limbic brain; I'm unaware of any women who have had earth-shattering orgasms through G-spot stimulation who later convinced themselves that there's no such thing as a G-spot.
Quotes 1 and 5 are from the recent G-spot debate: Timesonline and guardian.co.uk (hat tip to Ravenstone's Reflections for the Guardian story) Quotes 2, 4, and 6 are from Greta Christina's Blog , "Atheist Meme of the Day: Personal Experience /= Data" Quote 3 is also from Greta, but about sexuality, not God, in another discussion on Facebook, which I had trouble linking to- why don't you friend her? She's always a good read.
Friday, January 29, 2010
Why I attend church
"Why do you attend church? If you don't go, why not?" These were questions asked by Jacqueline at MoxieLife ; she was expanding the audience for these queries from her daughter Paige , who asked them in a letter to her hometown congregation.
I don't have perfect attendance by any means. I miss many summer services, especially Labor Day; how many times can one listen to the local head of the AFL-CIO? I frequently miss guest sermons as well, especially "special musical guests"; how many times can one listen to an overage hippy who sounds like Raffi performing songs written by Al Gore? And sometimes I just need that Sunday morning as a mental health day. (OK, I was up too late Saturday night- stop smirking) But I make around thirty Sundays a year, plus special events, such as graduation parties, going aways, holidays- the only Christmas Eve we've missed was when our plane was snowed in at O'Hare. Plus I facilitate a small group, belong to a service club, and a CUUPs group at another congregation; I spend a fair amount of time at church. Why?
I'll begin with a double negative; what things that deter others fail to deter me? Jacqueline started drifting away while she was caring for her dad, and I can understand that one quite well; sometimes the concern of others can be overwhelming, as I learned when my father in law died . But I had the opposite emotional reaction- as long as people are still talking about him, he's still there.
Neither am I deterred by Paige's complaint: "As UUs it isn't our belief in a god that brings us together, it's a belief in peace and understanding. I don't feel that overwhelming peace when I walk into the doors of our church on Sunday afternoons, and I wish I did." I don't enjoy the battles within our church- regular readers have heard me on the subject repeatedly- but it doesn't keep me away. Why? Maybe it's my advanced age, maybe it's my years in politics, but I never expected anything different. People have opinions, and I expect them to argue about them; a lack of arguing demonstrates only a lack of passion. "Overwhelming peace" is for retreats and contemplative orders of monks and nuns.
Now for the active voice reasons. First, I go because I'm a social creature, and I enjoy the company of others. It's the largest organization I'm interested in joining wherein I'm certain of my welcome. Closely related to this reason is comfort and nostalgia; I was married there, and that wedding was perhaps the last public event my mother was functional enough to attend. People there remember my father in law, and ask about my mother in law, who while alive and well is 3/4 a continent away.
I go because I learn a lot. Not just from Rev. Clear's excellent presentations, but also from coffee hours and general discussions. Where else can I go to have a discussion with hundreds of people who disagree with me? And I'm completely serious- one learns nothing if one only keeps company with those one agrees with- after all, you already know what they think.
I go because I'm "modeling", or what we used to call "living your faith" back in the days before everyone spoke like a humorless philosophy undergrad. If anyone at my congregation is going to say "There are no good reasons to vote against Obama, just one bad one" or "The division isn't between atheist and theist, it's between rational and irrational" or "conservatives aren't capable of rational thought; at best, they can memorize a few facts and parrot them back", they'll have to do it while looking at me- and after 14 years at that congregation, I don't think they can anymore. It's important to see the human face of those one despises; the contrast with the preconceptions usually reveal the stereotypes for what they are. And it's important for me to see the human faces of liberals and atheists, too.
I go to be part of change. All Souls has evolved a lot over the years, and I've been part of that- and I'd like to be part of it in the future as well.
Tuesday, January 26, 2010
That's just wrong
Big grocery trip, which meant dumping bags on the table and going out to the car for more. Laurie climbed up on the table to inspect the groceries before they were put away, but that's normal, and there was nothing in the bags she could get into without help, as she has neither teeth nor front claws. Or so I thought...
When I came back in with the second load, I saw behavior that was strange even for Laurie. Yes, I know she freaks out when the universe betrays her and snows on her world. Yes, I know it must feel like a thousand years to her since she's been able to roll in the grass and eat the flowers... but to find her hugging the celery and chewing on the leaves was just wrong.
Friday, January 22, 2010
By nerds, for nerds, about nerds redux
I can't think of a witty title for this one
Monday, January 18, 2010
A New Blog
To defuse this situation, and to attempt to reconcile the aggrieved parties, I have created a new blog for their use: Reason and Reconciliation This blog is intended to be a neutral ground where all can discuss their issues. I felt this necessary because both Robin and those who disagree with him have many good points that need to be heard, but they are never aired because of past baggage. This is an attempt to start afresh, to discuss these issues calmly and rationally. Whatever your past issues, bring only current discussion.
The only ground rules are these: No personal insults, no armchair psychoanalyzing, no spamming. Address people by their proper names; no nicknames or "cute" references; something you may find funny another may find offensive. No links unless they are absolutely necessary to understand the issue. Keep the discussion about the discussion; don't label the arguments made (such as "DIM" or "irrational")- labels do not advance understanding. Simply agree with them or refute them.
Robin, feel free to post there; you will never be banned from that blog. Individual posts may be bounced for rewording- blogger doesn't seem to permit detail editing- but you will be able to post reworded versions of a bounced post. Feel free to post issues you have with the UUA, or any member congregation. The only sort of posts not welcome are generic attacks; as this is for discussion, issues would need to be specific.
All other commenters, feel free to discuss any issues raised, and to raise your own... BUT... discuss only the issues raised, be logical and to the point. Anonymous comments are acceptable, as long as they conform. If you are going to use a pseudonym, please choose a unique one and stick with it, as an aid to understanding and following the discussion. (nothing more confusing than having more than one "anonymous"!!)
I invite all those knowledgeable in church policy and procedures to watch the discussions, to jump in if there seems to be a misunderstanding of policies, etc.
I am not moderating this blog for two reasons: first, that dialogue can begin immediately, without having to wait for me to log in and approve things, and secondly, because I'm so busy I've been neglecting my own blog- I have notes for dozens of posts I simply haven't had time to write. But I took time to do this because I thought it was important; please do not abuse the license I'm giving everyone.
Wednesday, January 13, 2010
Another argument against gay marriage disproved
The most obvious test of the health of the state of marriage is the rate of divorce, and at the national level, it's been improving the last decade or so; divorce rates are down. But that's the national average; individual states vary wildly, with many showing an increase in divorce. Could gay marriage be having an effect? Nate Silver at the blog FiveThirtyEight has put numbers to it. 538 used marriage and divorce rates from the CDC - 43 states reporting, from the 2004-2008 period- and correlated them against the level of marriage equality, using a four-stage rating: Legal, Not Performed, Forbidden By Statute, Forbidden By State Constitution, displayed as a chart.
The results? "As is somewhat visually apparent, those states which have tended to take more liberal policies toward gay marriage have tended also to have larger declines in their divorce rates. In Massachusetts, which legalized gay marriage in 2004, the divorce rate has declined by 21 percent and is the lowest in the country by some margin. It is joined at the top of the list by Rhode Island and New Mexico, which do not perform same-sex marriages but idiosyncratically also have no statute or constitutional provision expressly forbidding them, as well as Maine, whose legislature approved same-sex marriage only to have it overturned (although not banned constitutionally) by its voters.
On the other hand, the seven states at the bottom of the chart all had constitutional prohibitions on same-sex marriage in place throughout 2008. The state which experienced the highest increase in its divorce rate over the period (Alaska, at 17.2 percent) also happens to be the first one to have altered its constitution to prohibit same-sex marriage, in 1998."
In fact, looking at his chart, it's immediately obvious from the chart that all 24 states in which divorce rates declined had either become more liberal or remained the same through the reporting period. While this does not imply a cause and effect- there's no reason to believe that liberalizing marriage will reduce divorce rates- it does in fact demolish the claim that liberalizing marriage laws harm marriages.
Sunday, January 10, 2010
Sunday, January 03, 2010
A stunning performance
As bad as "reality" TV shows can be, there's one that seems to regularly pull heart-touching performances out of people who would never have been given a chance any other way- the "(insert country here)'s Got Talent". Here's one from the Ukraine that had the audience in tears: a young woman using sand-painting on a light box to tell the story of the Nazi invasion of the Soviet Union.
I find it interesting that a large part of the music used to set the mood in the background is Metallica.
Friday, January 01, 2010
2009 in science
1. High Heels Lead to Foot Pain
2. Men Much More Interested Than Women in Casual Sex
3. Children Are Affected When a Parent Suffers From Depression
4. Coed Dorms Fuel Sex and Drinking
5. Sweets Taste Better When You're High
6. G-Rated Children’s Films Are Very Straight
7. Eating Lots of Red Meat and Processed Meat Is Bad for You
8. Kids' TV Is Full of Ads for High-Fat and High-Sugar Foods
I find it gratifying that there are still scientists willing to tackle such hot potato issues, and more importantly, get the funding to do so. More details here
Wednesday, December 30, 2009
Wednesday, December 23, 2009
Christmas presents
Friday, December 18, 2009
Overheard at lunch today:
Friday, December 11, 2009
Thursday, December 10, 2009
Friday, December 04, 2009
Please give to the SAADL
Thursday, December 03, 2009
A better use for drones
More details here
Monday, November 23, 2009
"The Top One Reason Religion Is Harmful" Part Three
In my previous two posts, I addressed The Top Ten Reasons I Don't Believe In God , as a lead-in to discussing The Top One Reason Religion Is Harmful by Greta Christina, my favorite atheist writer. Here, finally, is my direct answer to "The Top One Reason Religion Is Harmful"
The heart of Greta's thesis is this: "I'm realizing that everything I've ever written about religion's harm boils down to one thing. It's this: Religion is ultimately dependent on belief in invisible beings, inaudible voices, intangible entities, undetectable forces, and events and judgments that happen after we die.
It therefore has no reality check.
And it is therefore uniquely armored against criticism, questioning, and self- correction. It is uniquely armored against anything that might stop it from spinning into extreme absurdity, extreme denial of reality ... and extreme, grotesque immorality."
She correctly notes that religion is not unique in having true believers- any institution does. But, she argues, other intuitions have a reality check: does it work? Communist countries adopt capitalism to increase wealth; capitalist countries adopt socialist policies to better serve the public, etc. But, she says, "Religion is different. With religion, the proof is emphatically not in the pudding. With religion, the proof comes from invisible beings, inaudible voices. The proof comes from prophets and religious leaders, who supposedly hear these voices and are happy to tell the rest of us what they say."
The flaw in this argument is in the difference between "religion" and "faith" They are separate things, and the difference is crucial.
"Faith" is what people believe. It is in fact "...ultimately dependent on belief in invisible beings, inaudible voices, intangible entities, undetectable forces, and events and judgments that happen after we die." Faith changes little, if at all, over the centuries. Faith has no objective reality check. But faith is NOT religion.
Religion is not what we believe; religion is what we do. For example, the Catholic faith can be communicated in the Bible and the catechism. But the Catholic religion is much, much more. Nothing in the Bible tells you how to conduct a mass, how to organize the hierarchy, how to ordain a priest, or what color smoke to use when you pick a Pope. Or even whether you should have any of those things. The Bible describes a church as "Wherever two or more are gathered in his name"- it gives no instruction on how to build a church, or whether you should have a standing church at all. It doesn't tell you whether you should be led by elders, or by elected leaders, or whether you should just sit still until the spirit moves someone. The Koran tells us to be modest; whether that means wearing a space suit or just "For God's sake, will you put a shirt on already?" is a matter of culture, not faith. Religion is a culture.
Faith doesn't deal with these things. Faith tells you how to retain your humanity in the face of pressures that could break you. Faith gives you a reason to go on when you are despairing. Faith is about what you are.
Why is this important? Because cultures ARE subject to reality checks. Cultures DO evolve. You may decide that your religion requires celibacy. Reality check: last I heard, there were only four Shakers left on earth. Faiths are directed by doctrines that only change, if they do, by new prophets and revelations; religions are directed by rules, habits, and traditions that may be admittedly hard to shake, but are, in the final analysis, recognized as such and changed as necessary. This is why Greta is also wrong when she says, "Yes, Even Moderate Religion Still Does Harm". Moderating the behavior of a culture is a good thing- and as I said, religion is a culture. Saying that moderate religions, even if not so bad themselves, are bad because they perpetuate bad institutions reminds me of the anarchists and communists of the last century who fought against social reforms because they would perpetuate the system.
God is not the problem. Belief in God is not the problem. In the final analysis, everyone is devoted to something larger than themselves. A secular humanist is devoted to humankind- that's why atheists are as moral as theists. But that, too, is an irrational devotion; no one has ever presented me with a purely logical reason why I should give a damn about my fellow man. We're both irrational- why claim that your irrationality is better than mine?
Friday, November 20, 2009
"The Top One Reason Religion Is Harmful" Part Two
This is confusing hardware with software. If you damage a computer, the software won't run- but that doesn't deny the separate existence of the software. The mind, and presumably the soul, are dependent upon the brain for existence, yes- but then, I think the Divine may have a physical presence, too, as I speculated here . Please keep in mind, however, that it is only idle speculation to explain observed phenomenon, not a doctrine.
7. The complete failure of any sort of supernatural phenomenon to stand up to rigorous testing.
Scientific testing assumes a consistency of result you don't always find when dealing with autonomous sentient beings. For example, if tested under laboratory conditions, one might conclude that my cat doesn't know his name because saying "Here, Garfunkle" has erratic results in producing said cat. Calling "Here, Goddy Goddy Goddy" is unlikely to be any more reliable. But that doesn't mean that neither one has ever responded when addressed.
8. The slipperiness of religious and spiritual beliefs.
"If things go the believer's way, it's a sign of God's grace and intervention; if they don't, then, well, God moves in mysterious ways, and maybe he has a lesson to teach that we don't understand, and it's not up to us to question his will. That sort of thing. No matter what happens, it can be twisted around to prove that the belief is right."
As with "The increasing diminishment of God.", this is a problem with certain specific religions, not all religion as a whole. Those of us who believe that the Divine does not punish by causing natural disasters, nor rewards by salvation from natural disasters, don't have this problem.
9. The failure of religion to improve or clarify over time.
There's a lot of things in this category, not just religion. We have no better understanding of love or life or even how to live together without oppression and war than we did 35,000 years ago. Like all of these things, the Divine is something experienced personally, new and different for each person. Centuries of trying in this arena is meaningless, because your experience- the only one that counts for you- is only decades old. All of Man's literature on love doesn't tell me how to live with a broken heart, and neither the Bible nor the Bhagavad Gita told me how to deal with my own religious experiences.
10. The complete and utter lack of solid evidence for God's existence.
Greta, I'll agree with you completely if you rephrase it: You have no solid evidence for God's existence. In fact, I'll even say you'd be a fool to believe in a flying spaghetti monster if you've never seen one. I'll also agree that it's not up to you to prove that God doesn't exist. I agree that it's an extraordinary claim. But I'm not trying to convince you. I know I cannot convince you; my evidence is non-transferable. Moreover, I don't care what you believe; I do not proselytize. Since I don't believe in the inherent depravity of man, or Hell, I don't even have the altruistic motive of trying to "save" you.
So what do I want?
I want atheists to stop saying "there is no evidence", when what they mean is "I haven't seen any evidence". First of all, it's not logical to say that because you haven't seen it, it doesn't exist; the absence of evidence is not evidence of absence. (I'm not speaking here of the existence of Divine itself, but of the existence of the evidence- the personal experience) This is why some theists get angry at the more activist of the atheists- if the theist has explained that his or her belief is based on actual experience, than repeating "There is no evidence" is a personal insult, an accusation that the theist is either lying or insane. A corollary to this is saying things like "Faith is believing what you know ain't so", as some of us know it is so. Why do atheists find it so hard to understand that calling someone a liar, a crook, or a kook makes them angry? I fully acknowledge that my proof is non-transferable and unconvincing to anyone else; why can't atheists acknowledge that there are those who have experienced the Divine and yet, by actual medical evidence, are not schizophrenic, nor have any neurological pathologies, and are not of subnormal intelligence?
I want atheists to be more specific. If you have a problem with fundamental Christians, say so; stop using the term "religion" if you mean Christianity. Funny how some of the atheists who are the most insistent on precise definitions of the words "atheist", "agnostic". etc., are the biggest offenders in painting all faiths with a broad Abrahamic brush.
These two concessions alone- and surely they are not too much to ask for- would take most of the heat out of the discussion. And by doing so, atheists might be surprised at how many allies they'd find among even the strongest of theists on issues such as Evolution, keeping religion out of schools, etc., just as I have been surprised sometimes by Christians supporting me, a Pagan, when attacked in forums by aggressive atheists.
Next: why religion is not harmful.
"The Top One Reason Religion Is Harmful"
To attempt to refute her argument, I have to begin a little earlier than that post- "The Top One Reason Religion Is Harmful" is really a continuation of an earlier (equally excellent) pair of posts, The Top Ten Reasons I Don't Believe In God , so I will handle it as she did, with a two-part answer to "The Top Ten Reasons I Don't Believe In God", and then address "The Top One Reason Religion Is Harmful"
Greta's Top Ten Reasons I Don't Believe In God:
1. The consistent replacement of supernatural explanations of the world with natural ones.
There's a lot of things I could say to this, but none are better than a poem by J Huger :
The day we learned that The Sun doesn't go around the Earth, The sunset was still beautiful.
The day we learned that Evil spirits don't make us ill, The sick still suffered.
The day we learned that Our hearts are not where we feel, We were still in love.
Our world is not a conjurer's trick. Knowing how it's done Doesn't make the magic go away.
2. The inconsistency of world religions.
"If God (or any other metaphysical being or beings) were real, and people were really perceiving him/ her/ it/ them, why do those perceptions differ so wildly?"
Actually, it would be a lot more astonishing if the perceptions were consistent. Eyewitness testimony is notoriously unreliable; ask anyone in law enforcement, or has been through one of those class exercises where a crime is performed right in the room, and then the class is asked to describe it- no two versions are identical. The effect is magnified when faced with something totally outside one's experience; odd cloud formations become UFOs, a rhinoceros becomes a unicorn. And these are physical phenomenon; how much more difficult is it to describe something perceived not by sight, but by internal direct perception? Consider the differing descriptions of love. All things considered, it is the amount of agreement between religions that is surprising, not the differences.
3. The weakness of religious arguments, explanations, and apologetics.
"The argument from authority. (Example: "God exists because the Bible says God exists.")"
Argument from authority is weak, which is why so many believers don't depend on it- especially Neopagans, who don't depend upon the Bible, and have little respect for any authority.
"The argument that religion shouldn't have to logically defend its claims. (Example: "God is an entity that cannot be proven by reason or evidence.")"
Agreed- a weak argument... which is why good theologians don't use it. CS Lewis is famous for making a logical case for his God. Though I am no theologian, I have attempted to do the same for my own Pagan beliefs here and here in posts, and intend to do more in the future.
"Or the redefining of God into an abstract principle -- so abstract that it can't be argued against, but also so abstract that it scarcely deserves the name God. (Example: "God is love.")"
Agreed that this is incredibly weak; I have a lot of trouble respecting this argument myself. I have long held that theologians who do this are really atheists grasping for something that will allow them to keep drawing their stipend.
"The argument from personal experience. (Example: "God exists because I feel in my heart that God exists.")"
Ah, here's the rub, the heart of the entire debate. This is not a weak argument, but the strongest argument of all- it is a primary source, and primary sources are the touchstone of logical argument... if it were phrased correctly. What's wrong with the way she stated it is the phrase "God exists because I feel in my heart that God exists."- there are tens of millions who don't claim "I feel in my heart that God exists", but "I know the Divine exists because I have experienced it directly." I "believe" in the Divine in the same way that I "believe" in the Earth; I have experienced both as concrete realities. John Franc describes such an experience; mine is similar in spirit, though not in exact detail.
I think Greta phrased it the way she did out of kindness; she didn't address it as a claim to have actually experienced the Divine to avoid saying "Those who have personal experience of God are psychos". Which, if you think about it, is a circular argument: "Those who have known God are psychotic. They are psychotic because they see things that don't exist. God doesn't exist because there's no evidence of God's existence. There's no evidence of God's existence no sane person claims to have seen God. There are no sane claims to seeing God because those who have seen God are psychotic."
4. The increasing diminishment of God.
"When you look at the history of religion, you see that the perceived power of God himself, among believers themselves, has been diminishing. As our understanding of the natural, physical world has increased -- and our ability to test theories and claims has improved -- the domain of God's miracles (or other purported supernatural/ metaphysical phenomena) has consistently shifted, away from the phenomena that are now understood as physical cause and effect, and onto the increasingly shrinking area of phenomena that we still don't understand."
This is only a problem for the modern religions of Abrahamic descent. When you look at the history of religion, you actually see very, very few claims of omnipotence. World mythology is full of examples of Man outwitting the Gods- Prometheus and Arachne leap immediately to mind. Even the Bible is full of incidents of God testing men; why test, if you know the outcome- a clear lack of omnipotence. The extravagant claims of omnipotence are a medieval phenomenon, of the church asserting its dominance. Many of the World's religions, including my own Pagan beliefs and Christians of the "Process Theology" sort, do not now and never have made any such extravagant claims to diminish.
5. The fact that religion runs in families.
"Very, very few people carefully examine all the religious beliefs currently being followed -- or even some of those beliefs -- and select the one they think most accurately describes the world. Overwhelmingly, people believe whatever religion they were taught as children."
I think this is a result of the perceptual difficulties referred to in point 2. If you have a religious experience, (and I agree there's little reason to believe if you don't), how can you understand what you experienced? As in my rhinoceros/unicorn example, you try to find a context for what happened... and if you were raised with such a context, why look further? The only reasons to look beyond what you have been taught is if your experience directly contradicts in an undeniable way what you had been taught, or if you had not had confidence in your initial instruction. (both, in my case)
End of part one.
Wednesday, November 18, 2009
Tuesday, November 17, 2009
If you don't mist up at this,
Note- my posts are going to be erratic for a while; dontcha hate when real life intrudes into important things like blogging and surfing? Seriously, it's a good thing; details at a later date.
Friday, November 06, 2009
Wednesday, November 04, 2009
I guess it wasn't only me
Monday, November 02, 2009
Saturday, October 31, 2009
Friday, October 30, 2009
A new feature
Thursday, October 29, 2009
Looking for a Halloween costume
I've never thought of it that way before
Wednesday, October 28, 2009
Friday, October 23, 2009
Just how complicated is healthcare, anyway?
Original handwritten Constitution of the United States of America, 6 pages
The Communist Manifesto, Karl Marx, 23 pages
Relativity, The Special and General Theory, Albert Einstein, 194 pages
Philosophiae Naturalis Principia Mathematica, Sir Isaac Newton, 253 pages
Canterbury Tales, Chaucer, 627 pages
The Complete Original Illustrated Sherlock Holmes, A. C. Doyle, 636 pages
Crime and Punishment, Dostoevski, 718 pages
The Novels of Dashiell Hammett, 726 pages
Atlas Shrugged, Ayn Rand, 1,069 pages
War and Peace, Tolstoy, 1,225 pages
New King James Bible, 1,426 pages
Senate health care bill, S. 1796, 1,502 pages. Three times as long as the Constitution, Communist Manifesto, Theory of Relativity, and Principia combined. What do you suppose the odds are that your Senator has read and understood it?
Thursday, October 22, 2009
Invention needed
Rape as a preexisting condition
Outraged? So was I- and I could feel a special sympathy because I, too, have a "haunting diagnosis" in my medical record. Not anything like that severe, nothing that would cause me to lose health insurance, but it has caused me to be later misdiagnosed by doctors who glanced at the chart and made the "obvious" diagnosis without further thought- and once it was a life-threatening condition that was missed, only caught by (lucky!) accident.
After I got over my initial rage at this story, I started thinking about causes. Why do insurance companies disallow preexisting conditions? "Because they're heartless, profit obsessed bastards" is the standard answer, but misunderstanding this is one of the reasons why we have the healthcare problems we do. Lets not single out AIDS; there are a lot of diseases that are both expensive and long term- call it "condition X". Suppose you're an insurance company, and one of your clients develops "condition X"- no biggee, one or two such patients divided by thousands of customers isn't so expensive, and anyway, every other insurance company will have the same percentage of "condition X" patients; you can stay competitive with the market.
So if it's no big deal, business wise, why then refuse them if it's a preexisting condition? Because if you're the first to allow the preexisting condition, everyone with "condition X" will flock to your company, costs will soar, and all your healthy customers will be outraged at your high rates and sign with your competitors instead- you'll be out of business in a year. So you must screen out any preexisting condition that might be expensive; a bankrupt insurance company doesn't help anyone.
This is why requiring all health insurance companies to accept all applicants regardless of preexisting conditions must pass, if nothing else does. Doing that will restore competitive balance; if nobody has to bear the burden of being first, then all insurance companies will have the same mix of customers on average, and so be able to cover any such "condition X" without fear- or outrageous rates.
If we passed the preexisting condition regulation and also licensed the insurance companies nationally, rather than state-by-state, so that we don't have the situation President Obama spoke of with entire states having only a couple of health insurance companies to choose from, half of our healthcare problems would be fixed.
Wednesday, October 21, 2009
Penn Jillette meets his childhood idol
If I could speak to Penn, I'd tell him this story: A preacher was once asked why he took his ministry to prisons, the streets, the seedy neighborhoods. "Because that's where the sinners are," he answered.
Monday, October 19, 2009
Tuesday, October 13, 2009
A Pagan publication for children
Another National Health Service story
Doctors said there was nothing more they could do for 76-year- old Jack Jones, and his family claim he was denied food, water and medication except painkillers.
He died within two weeks. But tests after his death found that his cancer had not come back and he was in fact suffering from pneumonia brought on by a chest infection.
To his family's horror, they were told he could have recovered if he'd been given the correct treatment." The kicker comes halfway down the page: "Despite the fact that no tests were carried out to confirm the diagnosis, his family say doctors instructed nurses to stop giving him food and fluids."
If you're thinking this will result in a massive malpractice suit, think again; remember that this is government healthcare, and governments don't usually permit themselves to be sued- "The hospice and the doctors who treated Mr Jones continue to deny liability, but his widow has now accepted an £18,000 out-of-court settlement after being told she would otherwise lose her legal aid." And they could scarcely fail to back the doctor- after all, he is the one who wrote the "dignity means being denied food and water" policy in the first place. And I'm sure if you own a microscope, you could find some comfort somewhere in the statement from the hospice: "The hospice's lawyer, Dorothy Flower, said it had settled the case to enable Mrs Jones to grieve for her husband, but did not accept liability. 'Some things are done for economic reasons, and a case like this costs a huge amount of money, which would do nobody any good,' she said." See- they were looking out for her best interests.
I hope our "public option" will be written a hell of a lot more carefully than England's was.








